The Deepest Spiritual Life Ezine
A Monthly Publication, Issue #8 – April 2003
Publisher: Susan Quinn
susan@thedeepestspirituallife.com
http://www.thedeepestspirituallife.com
“Our world is by
definition a grimy, flawed, and broken place; it is subject to decay and
riddled with death. If it were
otherwise, it would be indistinguishable from the timeless perfection of
Paradise and would forfeit its separate existence.
Yet with all its deformities it can be rendered transparent, and
perfection can be discerned behind its shapes and patterns; it can also be
loved in a way that turns its flaws themselves into objects of redeeming
compassion.” --Huston
Smith, Forgotten Truths
These are difficult
times—we face the realities of death every day, not because we want to, but
because it sits calmly at the edge of our beds, watching us as we wake up in
the morning, glares at us from the front page of our newspapers, and greets us
at the doorstep as we begin our work day.
What frightens me the most, however, is not the “outside enemy,”
but the enemy we make of each other. As
the war in Iraq progresses, and the fragility of our own daily lives becomes
clearer, the rhetoric has continued as people choose sides.
Name calling, labels pasted, accusations made, threats implied between
those who support war and those who protest it.
Vast amounts of energy are expended to make “the other side” look
evil or unpatriotic, materialistic or ignorant, aggressive or passive,
arrogant or naïve. The efforts
to communicate are not motivated from a place of curiosity or a desire to
understand another’s perspective; they are motivated by fear and judgment, a
desire to be right and make the other person wrong, and an assuredness that
terrible wrongs are being committed (no matter which side you are on).
Recently I was facing my
own fears and frustrations about the intensification of the rhetoric.
I was sure that my own position was correct and the other was wrong,
that I was thinking clearly and the other side was biased, that I was
knowledgeable and the other side was misinformed.
But when I looked carefully into the stand I was taking, I realized
that the other person and I were doing basically the same thing.
We were operating from our own values and beliefs systems (which are
wildly different in particular areas); that the “facts” we were quoting
were out there—in the media, on the internet, in the gossip—and if we were
required to give our sources, we’d probably be hard pressed to say precisely
who our sources were and whether or not they were “reliable."
What was the value in my realizing what I was doing?
It helped me step back down the ladder of my own rhetoric and realize
that there was another phenomenon happening underneath all the words:
fear. Fear of being
wrong…..fear of being misunderstood….fear, ultimately, of death.
I’m not interested at
this writing to change anyone’s point of view regarding the war.
That’s one reason I’m not stating my own views, although some of
you know me well enough to know where I stand.
What I am doing is asking you, given where we are right now, to
ask yourself if you are, without question or reservation, sure that you are
completely correct in your views and that anyone who doesn’t believe as you
do is completely wrong. My next
question is, are you willing to take a deep breath and cultivate compassion
for yourself (given that much of your stand might be coming out of your own
fear) and for others who don’t see the world situation as you do?
If you’re willing to give
this a try, here are some things that I’ve thought about as I investigate
and try to determine how substantial and reasonable (both important concerns
for me) my own point of view is:
-
I have already started to determine whether my own sources for facts
come from what I consider to be reliable sources.
-
I try to see others, who
see the situation differently, as myself:
afraid, devastated by daily events, feeling helpless.
-
I work each day to embrace the unknown, and try to increase my ability
to at least tolerate, if not welcome, ambiguity.
-
I search for common ground when I have the courage to engage in
dialogue with others who don’t see the situation as I do.
-
I continually seek to understand the point of view of others, as we go
down this path.
-
I struggle to let go of the need to convince others with different
viewpoints that I am right and they are wrong, particularly since this only
cultivates hostility and resistance.
-
I spend moments each day facing my fear of death, or dying in a
horrible way.
I pray that we may find a
way to truly understand each other, even if we never agree with each other.
I pray that we don’t add to the violence by violently attacking
others through our words and actions. I
pray that through the events of the last few months, and for the many months
ahead, that we can all be role models for clarity, integrity, compassion, and
understanding.
To hear Susan discuss her book, The Deepest Spiritual Life, call BookTalk toll free at 888-355-0600, code #2677.
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